Office of Readings
In those places where this Feast is observed as a Solemnity, additional texts, including Evening Prayer I, can be found in the Common of Holy Women.
INVITATORY
The Invitatory is said when this is the first ‘hour’ of the day.
Go to the Hymn
Go to the Psalmody
Lord, + open my lips.
— And my mouth will proclaim your praise.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
The antiphon is repeated. In individual recitation, the antiphon may be said only at the beginning of the psalm; it need not be repeated after each strophe.
Psalm 24
Psalm 67
Psalm 100
Psalm 95
A call to praise God
Encourage each other daily while it is still today (Hebrews 3:13).
Come, let us sing to the Lord *
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
and sing joyful songs to the Lord.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
The Lord is God, the mighty God, *
the great king over all the gods.
He holds in his hands the depths of the earth *
and the highest mountains as well.
He made the sea; it belongs to him, *
the dry land, too, for it was formed by his hands.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Come, then, let us bow down and worship, *
bending the knee before the Lord, our maker.
For he is our God and we are his people, *
the flock he shepherds.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Today, listen to the voice of the Lord: †
Do not grow stubborn, as your fathers did
in the wilderness, *
when at Meriba and Massah
they challenged me and provoked me, *
Although they had seen all of my works.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger, *
“They shall not enter into my rest.”
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
If the Invitatory is not said, then the following is used:
God, + come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
Mary, blest woman, Magdala’s great glory,
all, with devotion, show you love and rev’rence,
for Christ has bound you to himself in friendship,
love’s holy cov’nant.
When you beheld him wondrous and almighty,
driving out demons, vanquishing their powers,
faith strong and grateful bound you to your healer,
filled you with gladness.
Henceforth you joined him; fervent love compelled you:
treading the footsteps of your holy Master,
as a companion, faithfully you served him
with zeal and fervor.
Then you stood weeping by his Cross in sorrow,
ardently grieving at the Lord’s great Passion;
gently anointing, you prepared his body
for his entombment.
May Christ unite us, whom his love engendered,
to his great triumph, that we all may join you
now and for ever singing joyful praises
to the Beloved. Amen.
Tune: CHRISTE SANCTORUM 11 11 11 5
Music: from François de la Feillée’s Méthode de plain-chant
or Mode II, melody 31; Liber Hymnarius, Solesmes, 1983
Text: Magdalæ sidus, mulier beata, Anselmo Lentini, O.S.B., 1901-1989, © 2023 ICEL
PSALMODY
Ant. 1 Her mouth uttered words of wisdom; her tongue spoke words of compassion.
Psalm 19A
Praise of the Lord, Creator of all
The dawn from on high shall break on us . . . to guide our feet into the way of peace (Luke 1:78, 79).
The heavens proclaim the glory of God *
and the firmament shows forth the work of his hands.
Day unto day takes up the story *
and night unto night makes known the message.
No speech, no word, no voice is heard †
yet their span extends through all the earth, *
their words to the utmost bounds of the world.
There he has placed a tent for the sun; †
it comes forth like a bridegroom coming from his tent, *
rejoices like a champion to run its course.
At the end of the sky is the rising of the sun; †
to the furthest end of the sky is its course. *
There is nothing concealed from its burning heat.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
To enlighten the world, Father, you sent to us your Word as the sun of truth and justice shining upon mankind. Illumine our eyes that we may discern your glory in the many works of your hand.
Ant. Her mouth uttered words of wisdom; her tongue spoke words of compassion.
Ant. 2 Trusting themselves to God, these holy women sang his praises with heartfelt love.
Psalm 45
The marriage of the king
The Bridegroom is here; go out and welcome him (Matthew 25:6).
I
My heart overflows with noble words. †
To the king I must speak the song I have made; *
my tongue as nimble as the pen of a scribe.
You are the fairest of the children of men †
and graciousness is poured upon your lips: *
because God has blessed you for evermore.
O mighty one, gird your sword upon your thigh; †
in splendor and state, ride on in triumph *
for the cause of truth and goodness and right.
Take aim with your bow in your dread right hand. †
Your arrows are sharp: peoples fall beneath you. *
The foes of the king fall down and lose heart.
Your throne, O God, shall endure for ever. †
A scepter of justice is the scepter of your kingdom. *
Your love is for justice; your hatred for evil.
Therefore God, your God, has anointed you †
with the oil of gladness above other kings: *
your robes are fragrant with aloes and myrrh.
From the ivory palace you are greeted with music. †
The daughters of kings are among your loved ones. *
On your right stands the queen in gold of Ophir.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Trusting themselves to God, these holy women sang his praises with heartfelt love.
Ant. 3 Singing for joy, they are brought into the King’s presence.
II
Listen, O daughter, give ear to my words: *
forget your own people and your father’s house.
So will the king desire your beauty: *
he is your lord, pay homage to him.
And the people of Tyre shall come with gifts, *
the richest of the people shall seek your favor.
The daughter of the king is clothed with splendor, *
her robes embroidered with pearls set in gold.
She is led to the king with her maiden companions. †
They are escorted amid gladness and joy; *
they pass within the palace of the king.
Sons shall be yours in place of your fathers: *
you will make them princes over all the earth.
May this song make your name for ever remembered. *
May the peoples praise you from age to age.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
When you took on flesh, Lord Jesus, you made a marriage of mankind with God. Help us to be faithful to your word and endure our exile bravely, until we are called to the heavenly marriage feast, to which the Virgin Mary, exemplar of your Church, has preceded us.
Ant. Singing for joy, they are brought into the King’s presence.
The thoughts of my heart are always before you, O Lord.
— You are my help and my redeemer.
READINGS
FIRST READING
One of the following is used:
From the letter of the apostle Paul to the Colossians
3:1-17
Your life is hidden with Christ in God
Since you have been raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory.
Put to death, then, the parts of you that are earthly: immorality, impurity, passion, evil desire, and the greed that is idolatry. Because of these the wrath of God is coming upon the disobedient. By these you too once conducted yourselves, when you lived in that way.
But now you must put them all away: anger, fury, malice, slander, and obscene language out of your mouths. Stop lying to one another, since you have taken off the old self with its practices and have put on the new self, which is being renewed, for knowledge, in the image of its creator. Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all.
Put on then, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do.
And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful. Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God.
And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
RESPONSORY
Galatians 3:27-28; Ephesians 4:24
All who have been baptized in Christ have put on Christ;
there is no longer Jew or Greek;
— you are all one in Christ Jesus.
Put on the new man who is created in the image of God,
in justice and in true holiness.
— You are all one in Christ Jesus.
Or:
From the letter of the apostle Paul to the Romans
12:1-21
The Christian life; spiritual worship
I urge you therefore, brothers, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.
For by the grace given to me I tell everyone among you not to think of himself more highly than one ought to think, but to think soberly, each according to the measure of faith that God has apportioned.
For as in one body we have many parts, and all the parts do not have the same function, so we, though many, are one body in Christ and individually parts of one another. Since we have gifts that differ according to the grace given to us, let us exercise them: if prophecy, in proportion to the faith; if ministry, in ministering; if one is a teacher, in teaching; if one exhorts, in exhortation; if one contributes, in generosity; if one is over others, with diligence; if one does acts of mercy, with cheerfulness.
Let love be sincere; hate what is evil, hold on to what is good; love one another with mutual affection; anticipate one another in showing honor. Do not grow slack in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, endure in affliction, persevere in prayer. Contribute to the needs of the holy ones, exercise hospitality.
Bless those who persecute you, bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Have the same regard for one another; do not be haughty but associate with the lowly; do not be wise in your own estimation. Do not repay anyone evil for evil; be concerned for what is noble in the sight of all.
If possible, on your part, live at peace with all. Beloved, do not look for revenge but leave room for the wrath; for it is written, “Vengeance is mine, I will repay, says the Lord.” Rather, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals upon his head.” Do not be conquered by evil but conquer evil with good.
RESPONSORY
Romans 12:2; Ephesians 4:23-24
Be transformed by the renewing of your mind,
— so that you may be able to discover what is God’s will,
what is good, pleasing and perfect.
You must be renewed in mind and spirit,
and put on the new man.
— So that you may be able to discover what is God’s will,
what is good, pleasing and perfect.
SECOND READING
From a homily on the Gospels by Gregory the Great, pope
(Hom. 25, 1-2, 4-5:PL 76, 1189-1193)
She longed for Christ, though she thought he had been taken away
When Mary Magdalene came to the tomb and did not find the Lord’s body, she thought it had been taken away and so informed the disciples. After they came and saw the tomb, they too believed what Mary had told them. The text then says: The disciples went back home, and it adds: but Mary wept and remained standing outside the tomb.
We should reflect on Mary’s attitude and the great love she felt for Christ; for though the disciples had left the tomb, she remained. She was still seeking the one she had not found, and while she sought she wept; burning with the fire of love, she longed for him who she thought had been taken away. And so it happened that the woman who stayed behind to seek Christ was the only one to see him. For perseverance is essential to any good deed, as the voice of truth tells us: Whoever perseveres to the end will be saved.
At first she sought but did not find, but when she persevered it happened that she found what she was looking for. When our desires are not satisfied, they grow stronger, and becoming stronger they take hold of their object. Holy desires likewise grow with anticipation, and if they do not grow they are not really desires. Anyone who succeeds in attaining the truth has burned with such a great love. As David says: My soul has thirsted for the living God; when shall I come and appear before the face of God? And so also in the Song of Songs the Church says: I was wounded by love; and again: My soul is melted with love.
Woman, why are you weeping? Whom do you seek? She is asked why she is sorrowing so that her desire might be strengthened; for when she mentions whom she is seeking, her love is kindled all the more ardently.
Jesus says to her: Mary. Jesus is not recognized when he calls her “woman”; so he calls her by name, as though he were saying: Recognize me as I recognize you; for I do not know you as I know others; I know you as yourself. And so Mary, once addressed by name, recognizes who is speaking. She immediately calls him rabboni, that is to say, teacher, because the one whom she sought outwardly was the one who inwardly taught her to keep on searching.
RESPONSORY
Upon returning from the Lord’s tomb,
Mary Magdalene told the disciples:
I have seen the Lord.
— How blessed is she who was worthy to be the first
to proclaim that the Lord had truly risen.
While she was weeping, she saw her beloved,
and then ran to announce the good news to the others.
— How blessed is she who was worthy to be the first
to proclaim that the Lord had truly risen.
Those who wish to extend the celebration of the vigil of this Feast, according to tradition, first celebrate the Office of Readings. After both readings and before the Te Deum, they may add canticles and a gospel reading. Afterward the Te Deum is sung, the prayer is said, and the hour is concluded as in the Ordinary.
Optional Vigil
TE DEUM
You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.
To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.
You, Christ, are the king of glory,
the eternal Son of the Father.
When you became man to set us free
you did not spurn the Virgin’s womb.
You overcame the sting of death,
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.
℣. Save your people, Lord, and bless your inheritance.
℟. Govern and uphold them now and always.
℣. Day by day we bless you.
℟. We praise your name for ever.
℣. Keep us today, Lord, from all sin.
℟. Have mercy on us, Lord, have mercy.
℣. Lord, show us your love and mercy;
℟. for we put our trust in you.
℣. In you, Lord, is our hope:
℟. and we shall never hope in vain.
The concluding part of the hymn may be omitted
CONCLUDING PRAYER
Let us pray.
Father,
your Son first entrusted to Mary Magdalene
the joyful news of his resurrection.
By her prayers and example
may we proclaim Christ as our living Lord
and one day see him in glory,
for he lives and reigns with you and the Holy Spirit,
God, forever and ever.
— Amen.
Or:
O God, whose Only Begotten Son
entrusted Mary Magdalene before all others
with announcing the great joy of the Resurrection,
grant, we pray,
that through her intercession and example
we may proclaim the living Christ
and come to see him reigning in your glory.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION
Let us praise the Lord.
— And give him thanks.
******
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Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).
The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart, †
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Who is the king of glory? †
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Who is he, the king of glory? †
He, the Lord of armies, *
he is the king of glory.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Continue with the Hymn
Psalm 67
People of all nations will worship the Lord
You must know that God is offering his salvation to all the world (Acts 28:28).
O God, be gracious and bless us *
and let your face shed its light upon us.
So will your ways be known upon earth *
and all nations learn your saving help.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Let the nations be glad and exult *
for you rule the world with justice.
With fairness you rule the peoples, *
you guide the nations on earth.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
The earth has yielded its fruit *
for God, our God, has blessed us.
May God still give us his blessing *
till the ends of the earth revere him.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Continue with the Hymn
Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).
Cry out with joy to the Lord, all the earth. †
Serve the Lord with gladness. *
Come before him, singing for joy.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Know that he, the Lord, is God. †
He made us, we belong to him, *
we are his people, the sheep of his flock.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Go within his gates, giving thanks. †
Enter his courts with songs of praise. *
Give thanks to him and bless his name.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Indeed, how good is the Lord, †
eternal his merciful love. *
He is faithful from age to age.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Mary Magdalene.
Continue with the Hymn
CANTICLES
Ant. Let your belts be fastened round your waists, and have your lamps burning ready.
Canticle I: Jeremiah 17:7-8
Blessed are those who hope in the Lord
Blessed are those who hear the word of God and keep it (Luke 11:28).
Blessed is the man who trusts in the Lord, *
whose hope is the Lord.
He is like a tree planted beside the waters *
that stretches out its roots to the stream:
It fears not the heat when it comes, *
its leaves stay green;
in the year of drought it shows no distress, *
but still bears fruit.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Canticle II: Sirach 14:20; 15:3-5a, 6b
The happiness of the wise man
Wisdom is justified by her children (Luke 7:35).
Happy the man who meditates on wisdom, *
and reflects on knowledge.
She will nourish him with the bread of understanding, *
and give him the water of learning to drink.
He will lean upon her and not fall, *
he will trust in her and not be put to shame.
She will exalt him above his fellows; *
and he will inherit an everlasting name.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Canticle III: Sirach 31:8-11
Blessed are those who do not seek after gold
Make for yourselves a never-failing treasure in heaven (Luke 12:33).
Happy the rich man found without fault *
who turns not aside after gain!
Who is he, that we may praise him? *
he, of all his kindred, has done wonders,
for he has been tested by gold and come off safe, *
and this remains his glory.
He could have sinned but did not, *
could have done evil, but would not,
so that his possessions are secure, *
and the assembly recounts his praises.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Let your belts be fastened round your waists, and have your lamps burning ready.
THE HOLY GOSPEL
Any of the following Gospels from the Common of Holy Men and Women found in the Lectionary for Mass may be used:
+ A reading from the holy Gospel according to Matthew
5:1-12a
Rejoice and be glad, for your reward will be great in heaven
When Jesus saw the crowds,* he went up the mountain,
and after he had sat down, his disciples came to him.
He began to teach them, saying:
“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are they who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the land.
Blessed are they who hunger and thirst for righteousness,
for they will be satisfied.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the clean of heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the kingdom of heaven.
Blessed are you when they insult you and persecute you
and utter every kind of evil against you falsely because of me
Rejoice and be glad,
for your reward will be great in heaven.”
Te Deum
+ A reading from the holy Gospel according to Matthew
5:13-16
You are the light of the world
Jesus said to his disciples:
“You are the salt of the earth.
But if salt loses its taste, with what can it be seasoned?
It is no longer good for anything
but to be thrown out and trampled underfoot.
You are the light of the world.
A city set on a mountain cannot be hidden.
Nor do they light a lamp and then put it under a bushel basket;
it is set on a lamp stand,
where it gives light to all in the house.
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father.”
Te Deum
Or:
+ A reading from the holy Gospel according to Matthew
7:21-27
The house built on rock and the hourse built on sand
Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the kingdom of heaven,
but only the one who does the will of my Father in heaven.
Many will say to me on that day,
‘Lord, Lord, did we not prophesy in your name?
Did we not drive out demons in your name?
Did we not do mighty deeds in your name?’
Then I will declare to them solemnly,
‘I never knew you.* Depart from me, you evildoers.’
“Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined.”
Te Deum
Or:
+ A reading from the holy Gospel according to Matthew
11:25-30
Although you have hidden these things from the wise and the learned, you have revealed them to the childlike
At that time Jesus exclaimed:
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.”
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”
Te Deum
Or:
+ A reading from the holy Gospel according to Matthew
13:14-16
He sells all that he has and buys that field
Jesus said to the crowds:
“The Kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.
Again, the Kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it.”
Te Deum
Or:
+ A reading from the holy Gospel according to Matthew
16:24-27
Whoever loses his life for my sake will find it
Jesus said to his disciples:
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay everyone according to his conduct.”
Te Deum
Or:
+ A reading from the holy Gospel according to Matthew
18:1-5
Unless you turn and become like children, you will not enter the Kingdom of heaven
The disciples approached Jesus and said,
“Who is the greatest in the Kingdom of heaven?”
He called a child over, placed it in their midst, and said,
“Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever humbles himself like this child
is the greatest in the kingdom of heaven.
And whoever receives one child such as this in my name receives me.”
Te Deum
Or:
+ A reading from the holy Gospel according to Matthew
19:27-29
You who have followed me will receive a hundred times more
Peter said to Jesus,
“We have given up everything and followed you.
What will there be for us?”
Jesus said to them, “Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.”
Te Deum
Or:
+ A reading from the holy Gospel according to Matthew
22:34-40
Love the Lord your God and your neighbor as yourself
When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them
a scholar of the law tested him by asking,
“Teacher, which commandment in the law is the greatest?”
He said to him,
“You shall love the Lord, your God, with all your heart,
with all your soul, and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments.”
Te Deum
Or:
+ A reading from the holy Gospel according to Matthew
25:1-13
Behold, the bridegroom! Come out to mee him!
Jesus told his disciples this parable:
”The Kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom!
Come out to meet him!’
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour.”
Te Deum
Or: [Long Form]
+ A reading from the holy Gospel according to Matthew
25:14-30
Since you were faithful in small matters, come, share your master’s joy
Jesus told his disciples this parable:
”A man who was going on a journey called in his servants
and entrusted his possessions to them.
To one he gave five talents;
to another, two; to a third, one—
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master’s money.
After a long time
the master of those servants came back
and settled accounts with them.
The one who had received five talents
came forward bringing the additional five.
He said, ‘Master, you gave me five talents.
See, I have made five more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received two talents also came forward and said,
‘Master, you gave me two talents.
See, I have made two more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received the one talent came forward and said,
‘Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground.
Here it is back.’
His master said to him in reply, ‘You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter?
Should you not then have put my money in the bank
so that I could have got it back with interest on my return?
Now then! Take the talent from him and give it to the one with ten.
For to everyone who has,
more will be given and he will grow rich;
but from the one who has not,
even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.’”
Or: [Short Form]
Jesus told his disciples this parable:
”A man who was going on a journey called in his servants
and entrusted his possessions to them.
To one he gave five talents;
to another, two; to a third, one—
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master’s money.
After a long time
the master of those servants came back and settled accounts with them.
The one who had received five talents
came forward bringing the additional five.
He said, ‘Master, you gave me five talents.
See, I have made five more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received two talents also came forward and said,
‘Master, you gave me two talents.
See, I have made two more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Te Deum
Or:
+ A reading from the holy Gospel according to Mark
3:31-35
Whoever does the will of God is my brother and sister and mother
The mother of Jesus and his brothers arrived.
Standing outside they sent word to him and called him.
A crowd seated around him told him,
“Your mother and your brothers and your sisters
are outside asking for you.”
But he said to them in reply,
“Who are my mother and my brothers?”
And looking around at those seated in the circle he said,
“Here are my mother and my brothers.
For whoever does the will of God
is my brother and sister and mother.”
Te Deum
Or:
+ A reading from the holy Gospel according to Mark
9:34-37
Whoever receives such a child as this, receives me
Jesus’ disciples had been discussing among themselves
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child he placed it in their midst,
and putting his arms around it he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”
Te Deum
Or:
+ A reading from the holy Gospel according to Mark
10:13-16
Let the children come to me; do not prevent them
People were bringing children to him that he might touch them,
but the disciples rebuked them.
When Jesus saw this he became indignant and said to them,
“Let the children come to me; do not prevent them,
for the Kingdom of God belongs to such as these.
Amen, I say to you,
whoever does not accept the Kingdom of God like a child
will not enter it.”
Then he embraced them and blessed them,
placing his hands on them.
Te Deum
Or: [For Religious—Long Form]
+ A reading from the holy Gospel according to Mark
10:17-30
Go, sell what you have, and give it to the poor; then come, follow me
As Jesus was setting out on a journey,
a man ran up, knelt down before him, and asked him,
“Good teacher, what must I do to inherit eternal life?”
Jesus answered him, “Why do you call me good?
No one is good but God alone.
You know the commandments:
You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
you shall not defraud;
honor your father and your mother.”
He replied and said to him,
“Teacher, all of these I have observed from my youth.”
Jesus, looking at him, loved him and said to him,
“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven; then come, follow me.”
At that statement his face fell,
and he went away sad, for he had many possessions.
Jesus looked around and said to his disciples,
“How hard it is for those who have wealth
to enter the kingdom of God!”
The disciples were amazed at his words.
So Jesus again said to them in reply,
“Children, how hard it is to enter the Kingdom of God!
It is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the kingdom of God.”
They were exceedingly astonished
and said among themselves, “Then who can be saved?”
Jesus looked at them and said,
“For human beings it is impossible, but not for God.
All things are possible for God.”
Peter began to say to him,
“We have given up everything and followed you.”
Jesus said, “Amen, I say to you,
there is no one who has given up house or brothers or sisters
or mother or father or children or lands for my sake
and for the sake of the Gospel
who will not receive a hundred times more now in this present age:
houses and brothers and sisters and mothers and children and lands,
with persecutions, and eternal life in the age to come.”
[Short Form]
+ A reading from the holy Gospel according to Mark
10:17-27
Go, sell what you have, and give it to the poor; then come, follow me
As Jesus was setting out on a journey,
a man ran up, knelt down before him, and asked him,
“Good teacher, what must I do to inherit eternal life?”
Jesus answered him, “Why do you call me good?
No one is good but God alone.
You know the commandments:
You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
you shall not defraud;
honor your father and your mother.”
He replied and said to him,
“Teacher, all of these I have observed from my youth.”
Jesus, looking at him, loved him and said to him,
“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven; then come, follow me.”
At that statement his face fell,
and he went away sad, for he had many possessions.
Jesus looked around and said to his disciples,
“How hard it is for those who have wealth
to enter the kingdom of God!”
The disciples were amazed at his words.
So Jesus again said to them in reply,
“Children, how hard it is to enter the Kingdom of God!
It is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the kingdom of God.”
They were exceedingly astonished
and said among themselves, “Then who can be saved?”
Jesus looked at them and said,
“For human beings it is impossible, but not for God.
All things are possible for God.”
Te Deum
Or:
+ A reading from the holy Gospel according to Luke
6:27-38
Be merciful, just as your Father is merciful
Jesus said to his disciples:
“To you who hear I say,
love your enemies, do good to those who hate you,
bless those who curse you, pray for those who mistreat you.
To the person who strikes you on one cheek,
offer the other one as well,
and from the person who takes your cloak,
do not withhold even your tunic.
Give to everyone who asks of you,
and from the one who takes what is yours do not demand it back.
Do to others as you would have them do to you.
For if you love those who love you,
what credit is that to you?
Even sinners love those who love them.
And if you do good to those who do good to you,
what credit is that to you?
Even sinners do the same.
If you lend money to those from whom you expect repayment,
what credit is that to you?
Even sinners lend to sinners,
and get back the same amount.
But rather, love your enemies and do good to them,
and lend expecting nothing back;
then your reward will be great
and you will be children of the Most High,
for he himself is kind to the ungrateful and the wicked.
Be merciful, just as also your Father is merciful.
“Stop judging and you will not be judged.
Stop condemning and you will not be condemned.
Forgive and you will be forgiven.
Give and gifts will be given to you;
a good measure, packed together, shaken down, and overflowing,
will be poured into your lap.
For the measure with which you measure
will in return be measured out to you.”
Te Deum
Or:
+ A reading from the holy Gospel according to Luke
10:38-42
Martha welcomed him. Mary has chosen the better part
Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part and it will not be taken from her.”
Te Deum
Or:
+ A reading from the holy Gospel according to Luke
12:32-34
Your Father is pleased to give you the Kingdom
Jesus said to his disciples:
”Do not be afraid any longer, little flock,
for your Father is pleased to give you the Kingdom.
Sell your belongings and give alms.
Provide money bags for yourselves that do not wear out,
an inexhaustible treasure in heaven
that no thief can reach nor moth destroy.
For where your treasure is, there also will your heart be.”
Te Deum
Or:
+ A reading from the holy Gospel according to Luke
12:35-40
You also must be prepared
Jesus said to his disciples:
“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.
Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared, for at an hour you do not expect,
the Son of Man will come.”
Te Deum
Or:
+ A reading from the holy Gospel according to John
15:1-8
Whoever remains in me, and I in him, will bear much fruit
Jesus said to his disciples:
“I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and everyone that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples.”
Te Deum
Or:
+ A reading from the holy Gospel according to John
15:9-17
You are my friends if you do what I command you
Jesus said to his disciples:
”As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
“I have told you this so that my joy may be in you
and your joy may be complete.
This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”
Te Deum
Or:
+ A reading from the holy Gospel according to John
17:20-26
I wish that where I am they also may be with me
Jesus raised his eyes to heaven and said:
”Holy Father, I pray not only for these,
but also for those who will believe in me through their word,
so that they may all be one,
as you, Father, are in me and I in you,
that they also may be in us,
that the world may believe that you sent me.
And I have given them the glory you gave me,
so that they may be one, as we are one,
I in them and you in me,
that they may be brought to perfection as one,
that the world may know that you sent me,
and that you loved them even as you loved me.
Father, they are your gift to me.
I wish that where I am they also may be with me,
that they may see my glory that you gave me,
because you loved me before the foundation of the world.
Righteous Father, the world also does not know you,
but I know you, and they know that you sent me.
I made known to them your name and I will make it known,
that the love with which you loved me
may be in them and I in them.”
A homily on the Gospel may be given.
Te Deum