Office of Readings
INVITATORY
The Invitatory is said when this is the first ‘hour’ of the day.
Go to the Hymn
Go to the Psalmody
Lord, + open my lips.
— And my mouth will proclaim your praise.
Ant. Come, let us worship Christ, the Son of Mary.
The antiphon is repeated. In individual recitation, the antiphon may be said only at the beginning of the psalm; it need not be repeated after each strophe.
Psalm 24
Psalm 67
Psalm 100
Psalm 95
A call to praise God
Encourage each other daily while it is still today (Hebrews 3:13).
Come, let us sing to the Lord *
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
and sing joyful songs to the Lord.
Ant. Come, let us worship Christ, the Son of Mary.
The Lord is God, the mighty God, *
the great king over all the gods.
He holds in his hands the depths of the earth *
and the highest mountains as well.
He made the sea; it belongs to him, *
the dry land, too, for it was formed by his hands.
Ant. Come, let us worship Christ, the Son of Mary.
Come, then, let us bow down and worship, *
bending the knee before the Lord, our maker.
For he is our God and we are his people, *
the flock he shepherds.
Ant. Come, let us worship Christ, the Son of Mary.
Today, listen to the voice of the Lord: †
Do not grow stubborn, as your fathers did
in the wilderness, *
when at Meriba and Massah
they challenged me and provoked me, *
Although they had seen all of my works.
Ant. Come, let us worship Christ, the Son of Mary.
Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger, *
“They shall not enter into my rest.”
Ant. Come, let us worship Christ, the Son of Mary.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship Christ, the Son of Mary.
God, + come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
Alternate Hymn
Heart of the household, pilgrim with your people,
you are devoted both as wife and mother,
yet you will follow paths where God would lead you,
while your heart ponders.
As dawn is breaking, you stand on the hilltop
love has compelled you to make haste to help us
waiting for Jesus, you prepare his cradle:
Bethlehem once more.
Perfectly sharing in our race and nature,
you speak our language lovingly, with sweetness;
you seek a temple, where your love most tender
may show us kindness.
Like a bird flying, soaring down then upward,
first to your Son’s cross, then on high to heaven,
now to our country, here you draw us homeward:
may we fly with you.
Praise to the Father, who has no beginning,
glory eternal to the Son, Christ Jesus,
and to the Spirit, comforter most holy:
praise everlasting. Amen.
Tune: CHRISTE SANCTORUM 11 11 11 5
Music: from François deLla Feillée’s Methode de plain-chant, 1782
or Mode I, melody 22; Liber Hymnarius, Solesmes, 1983*
Text: Eres mujer de casa y, además, peregrina, unknown author, © 2023 ICEL
PSALMODY
Ant. 1 Mary received a blessing from the Lord and loving kindness from God her savior.
When Psalm 24 is used as the Invitatory Psalm, Psalm 95, above, is used as the first psalm of the Office of Readings.
Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Iranaeus).
The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.
Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart, †
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.
He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Who is the king of glory? †
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Who is he, the king of glory? †
He, the Lord of armies, *
he is the king of glory.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
When your Son was unjustly condemned, Lord God, and surrounded by the impious, he cried to you, and you set him free. Watch over your people as the treasure of your heart and guide their steps along safe paths that they may see your face.
Ant. Mary received a blessing from the Lord and loving kindness from God her savior.
Ant. 2 Arise, my beloved, my beautiful one, and come; fragrant flowers now appear upon the earth.
Psalm 46
God our refuge and strength
He shall be called Emmanuel, which means: God-with-us (Matthew 1:23).
God is for us a refuge and strength, *
a helper close at hand, in time of distress:
so we shall not fear though the earth should rock, *
though the mountains fall into the depths of the sea,
even though its waters rage and foam, *
even though the mountains be shaken by its waves.
The Lord of hosts is with us: *
the God of Jacob is our stronghold.
The waters of a river give joy to God’s city, *
the holy place where the Most High dwells.
God is within, it cannot be shaken; *
God will help it at the dawning of the day.
Nations are in tumult, kingdoms are shaken: *
he lifts his voice, the earth shrinks away.
The Lord of hosts is with us: *
the God of Jacob is our stronghold.
Come, consider the works of the Lord, *
the redoubtable deeds he has done on the earth.
He puts an end to wars over all the earth; †
the bow he breaks, the spear he snaps. *
He burns the shields with fire.
“Be still and know that I am God, *
supreme among the nations, supreme on the earth!”
The Lord of hosts is with us: *
the God of Jacob is our stronghold.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
All-powerful Father, the refuge and strength of your people, you protect in adversity and defend in prosperity those who put their trust in you. May they persevere in seeking your will and find their way to you through obedience.
Ant. Arise, my beloved, my beautiful one, and come; fragrant flowers now appear upon the earth.
Ant. 3 Behold, my beloved comes to me, springing across the mountains, leaping across the hills.
Psalm 87
Jerusalem is mother of us all
The heavenly Jerusalem is a free woman; she is our mother (Galatians 4:26).
On the holy mountain is his city *
cherished by the Lord.
The Lord prefers the gates of Zion *
to all Jacob’s dwellings.
Of you are told glorious things, *
O city of God!
“Babylon and Egypt I will count *
among those who know me;
Philistia, Tyre, Ethiopia, *
these will be her children
and Zion shall be called ‘Mother’ *
for all shall be her children.”
It is he, the Lord Most High, *
who gives each his place.
In his register of peoples he writes: *
“These are her children,”
and while they dance they will sing: *
“In you all find their home.”
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Lord God, your only Son wept over ancient Jerusalem, soon to be destroyed for its lack of faith. He established the new Jerusalem firmly upon rock and made it the mother of the faithful. Make us rejoice in your Church, and grant that all people may be reborn into the freedom of your Spirit.
Ant. Behold, my beloved comes to me, springing across the mountains, leaping across the hills.
Blessed are those who hear the word of God.
— And cherish it in their hearts.
READINGS
FIRST READING
From the book of the prophet Isaiah
52:7, 9-10; 54:10-15; 55:3b, 12b-13
Peace will be proclaimed over the mountains
How beautiful upon the mountains
are the feet of him who brings glad tidings,
Announcing peace, bearing good news,
announcing salvation, and saying to Zion,
“Your God is King!”
Break out together in song,
O ruins of Jerusalem!
For the Lord comforts his people,
he redeems Jerusalem.
The Lord has bared his holy arm
in the sight of all the nations;
All the ends of the earth will behold
the salvation of our God.
Though the mountains leave their place
and the hills be shaken,
My love shall never leave you
nor my covenant of peace be shaken,
says the Lord, who has mercy on you.
O afflicted one, storm-battered and unconsoled,
I lay your pavements in carnelians,
and your foundations in sapphires;
I will make your battlements of rubies,
your gates of carbuncles,
and all your walls of precious stones.
All your sons shall be taught by the Lord,
and great shall be the peace of your children.
In justice shall you be established,
far from the fear of oppression,
where destruction cannot come near you.
Should there be any attack, it shall not be of my making;
whoever attacks you shall fall before you.
I will renew with you the everlasting covenant,
the benefits assured to David.
Mountains and hills shall break out in song before you,
and all the trees of the countryside shall clap their hands.
In place of the thornbush, the cypress shall grow,
instead of nettles, the myrtle.
This shall be to the Lord’s renown,
an everlasting imperishable sign.
RESPONSORY
See Psalm 23:4; 109:22; Isaiah 66:13; Psalm 121:6
Even though I walk in the dark valley, I fear no evil; you are at my side;
for I am wretched and poor and my heart is pierced within me.
— As a mother comforts her child, so will I comfort you.
The sun shall not harm you by day, nor the moon by night.
— As a mother comforts her child, so will I comfort you.
SECOND READING
Either reading may be used.
From a report by Don Antonio Valeriano, a Native American author of the sixteenth century
(Nican Moppohua, 12th ed., 3-19, 21)
The Voice of the Turtledove has been heard in our land
At daybreak one Saturday morning in 1531, on the very first days of the month of December, an Indian named Juan Diego was going from the village where he lived to Tlatelolco in order to take part in divine worship and listen to God’s commandments. When he came near the hill called Tepeyac, dawn had already come, and Juan Diego heard someone calling him from the very top of the hill: “Juanito, Juan Dieguito.”
He went up the hill and caught sight of a lady of unearthly grandeur whose clothing was as radiant as the sun. She said to him in words both gentle and courteous: “Juanito, the humblest of my children, know and understand that I am the ever virgin Mary, Mother of the true God through whom all things live. It is my ardent desire that a church be erected here so that in it I can show and bestow my love, compassion, help, and protection to all who inhabit this land and to those others who love me, that they might call upon and confide in me. Go to the Bishop of Mexico to make known to him what I greatly desire. Go and put all your efforts into this.”
When Juan Diego arrived in the presence of the Bishop, Fray Juan de Zumarraga, a Franciscan, the latter did not seem to believe Juan Diego and answered: “Come another time, and I will listen at leisure.”
Juan Diego returned to the hilltop where the Heavenly Lady was waiting, and he said to her: “My Lady, my maiden, I presented your message to the Bishop, but it seemed that he did not think it was the truth. For this reason I beg you to entrust your message to someone more illustrious who might convey it in order that they may believe it, for I am only an insignificant man.”
She answered him: “Humblest of my sons, I ask that tomorrow you again go to see the Bishop and tell him that I, the ever virgin holy Mary, Mother of God, am the one who personally sent you.”
But on the following day, Sunday, the Bishop again did not believe Juan Diego and told him that some sign was necessary so that he could believe that it was the Heavenly Lady herself who sent him. And then he dismissed Juan Diego.
On Monday Juan Diego did not return. His uncle, Juan Bernardino, became very ill, and at night asked Juan to go to Tlatelolco at daybreak to call a priest to hear his confession.
Juan Diego set out on Tuesday, but he went around the hill and passed on the other side, toward the east, so as to arrive quickly in Mexico City and to avoid being detained by the Heavenly Lady. But she came out to meet him on that side of the hill and said to him: “Listen and understand, my humblest son. There is nothing to frighten and distress you. Do not let your heart be troubled, and let nothing upset you. Is it not I, your Mother, who is here? Are you not under my protection? Are you not, fortunately, in my care? Do not let your uncle’s illness distress you. It is certain that he has already been cured. Go up to the hilltop, my son, where you will find flowers of various kinds. Cut them, and bring them into my presence.”
When Juan Diego reached the peak, he was astonished that so many Castilian roses had burst forth at a time when the frost was severe. He carried the roses in the folds of his tilma (mantle) to the Heavenly Lady. She said to him: “My son, this is the proof and the sign which you will bring to the Bishop so that he will see my will in it. You are my ambassador, very worthy of trust.”
Juan Diego set out on his way, now content and sure of succeeding. On arriving in the Bishop’s presence, he told him: “My Lord, I did what you asked. The Heavenly Lady complied with your request and fulfilled it. She sent me to the hilltop to cut some Castilian roses and told me to bring them to you in person. And this I am doing, so that you can see in them the sign you seek in order to carry out her will. Here they are; receive them.”
He immediately opened up his white mantle, and as all the different Castilian roses scattered to the ground, there was drawn on the cloak and suddenly appeared the precious image of the ever virgin Mary, Mother of God, in the same manner as it is today and is kept in her shrine of Tepeyac.
The whole city was stirred and came to see and admire her venerable image and to offer prayers to her; and following the command which the same Heavenly Lady gave to Juan Bernardino when she restored him to health, they called her by the name that she herself had used: “the ever virgin holy Mary of Guadalupe.”
Alternative:
From the message of Saint Paul VI, pope, to the Mexican people
(L’Osservatore Romano, 18 October 1970)
The best homage to Mary: loving God and neighbor
Beloved sons and daughters, we wish to unite our voice to that filial hymn which the Mexican people raise up today to the Mother of God. Devotion to the most holy Virgin of Guadalupe must be for all of you a constant and specific demand for authentic Christian renewal. The crown which she expects from all of you is not so much a material one as a precious spiritual crown, shaped by a profound love of Christ and a sincere love of all: the two commandments which sum up the gospel message. The same most holy Virgin, with her example, guides us on these two paths.
In the first place, she exhorts us to make Christ the center and summit of our whole Christian life. She remains hidden, with supreme humility, so that the image of her Son might appear to humanity with all its incomparable brightness. For this reason, true Marian devotion reaches its fullness and its most rightful expression when it is a path to the Lord and directs all its love toward him, just as Mary knew how to do, so as to intertwine in one and the same impulse the tenderness of a mother and the piety of a creature.
But in addition, and precisely because she loved Christ so dearly, our Mother fulfilled perfectly that second commandment which must be the norm of all human relations: the love of neighbor. How beautiful and delicate was the intervention of Mary at the wedding feast of Cana, when she moved her Son to accomplish the first miracle of turning the water into wine solely to help those young spouses! It is a complete sign of the constant love of the Virgin for humanity in need, and ought to be an example for all those who seek to be considered truly her sons and daughters.
Christians can do no less than to show solidarity in seeking a solution to the situation of those to whom the bread of culture has not yet come nor the opportunity of honorable and justly remunerated work. They cannot remain indifferent while new generations find no path for the realization of their legitimate aspirations, and while part of humanity continues to be placed at the margins of the advantages of civilization and progress. For this reason, on this celebrated feast, we urge you from our heart to give your Christian life a clear social sense—as the Council has asked—that you may always be in the front line in all efforts to attain progress, and in all the initiatives for improving the situation of those who suffer want. See in each person a brother or a sister—a brother or sister in Christ—in such a way that the love of God and the love of the neighbor become united in the same love, alive and operative, which is the only thing that can redeem the miseries of the world, renewing it in its most profound root, the human heart.
The person who has much should be conscious of his or her obligation to serve and contribute with generosity to the good of all. The person who has little or who has nothing should, with the help of a just society, make every effort at self-improvement and of going beyond self, and even in cooperating in the progress of those who suffer the same situation. And, all of you, feel the obligation to unite fraternally so as to help forge this new world for which the human race longs.
This is what the Virgin of Guadalupe asks of you today, this fidelity to the Gospel, of which she knew how to be the most eminent example.
Upon you, dearly beloved sons and daughters, we implore with confidence the maternal benevolence of the Mother of God and Mother of the Church, in order that she may continue to protect your nation and to direct and impel it more and more along the paths of progress, communal love, and a peaceful life together.
RESPONSORY
See Matthew 22:37-39; Matthew 25:40
You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and first commandment.
And the second is like it: You shall love your neighbor as yourself.
— You shall love your neighbor as yourself.
Whatever you do for the least of my brothers and sisters, you do for me.
— You shall love your neighbor as yourself.
Those who wish to extend the celebration of the vigil of Our Lady of Guadalupe, according to tradition, first celebrate the Office of Readings. After both readings and before the Te Deum, they may add canticles and a gospel reading. Afterward the Te Deum is sung, the prayer is said, and the hour is concluded as in the Ordinary.
Optional Vigil
TE DEUM
You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.
To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.
You, Christ, are the king of glory,
the eternal Son of the Father.
When you became man to set us free
you did not spurn the Virgin’s womb.
You overcame the sting of death,
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.
℣. Save your people, Lord, and bless your inheritance.
℟. Govern and uphold them now and always.
℣. Day by day we bless you.
℟. We praise your name for ever.
℣. Keep us today, Lord, from all sin.
℟. Have mercy on us, Lord, have mercy.
℣. Lord, show us your love and mercy;
℟. for we put our trust in you.
℣. In you, Lord, is our hope:
℟. and we shall never hope in vain.
The concluding part of the hymn may be omitted.
CONCLUDING PRAYER
Let us pray.
God of power and mercy,
you blessed the Americas at Tepeyac
with the presence of the Virgin Mary of Guadalupe.
May her prayers help all men and women
to accept each other as brothers and sisters.
Through your justice present in our hearts
may your peace reign in the world.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.
Or:
O God, Father of mercies,
who placed your people under the singular protection
of your Son’s most holy Mother,
grant that all who invoke the Blessed Virgin of Guadalupe,
may seek with ever more lively faith
the progress of peoples in the ways of justice and peace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION
Let us praise the Lord.
— And give him thanks.
******
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Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).
The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.
Ant. Come, let us worship Christ, the Son of Mary.
Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart, †
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.
Ant. Come, let us worship Christ, the Son of Mary.
He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.
Ant. Come, let us worship Christ, the Son of Mary.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship Christ, the Son of Mary.
Who is the king of glory? †
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.
Ant. Come, let us worship Christ, the Son of Mary.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship Christ, the Son of Mary.
Who is he, the king of glory? †
He, the Lord of armies, *
he is the king of glory.
Ant. Come, let us worship Christ, the Son of Mary.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship Christ, the Son of Mary.
Continue with the Hymn
Psalm 67
People of all nations will worship the Lord
You must know that God is offering his salvation to all the world (Acts 28:28).
O God, be gracious and bless us *
and let your face shed its light upon us.
So will your ways be known upon earth *
and all nations learn your saving help.
Ant. Come, let us worship Christ, the Son of Mary.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship Christ, the Son of Mary.
Let the nations be glad and exult *
for you rule the world with justice.
With fairness you rule the peoples, *
you guide the nations on earth.
Ant. Come, let us worship Christ, the Son of Mary.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship Christ, the Son of Mary.
The earth has yielded its fruit *
for God, our God, has blessed us.
May God still give us his blessing *
till the ends of the earth revere him.
Ant. Come, let us worship Christ, the Son of Mary.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship Christ, the Son of Mary.
Continue with the Hymn
Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).
Cry out with joy to the Lord, all the earth. †
Serve the Lord with gladness. *
Come before him, singing for joy.
Ant. Come, let us worship Christ, the Son of Mary.
Know that he, the Lord, is God. †
He made us, we belong to him, *
we are his people, the sheep of his flock.
Ant. Come, let us worship Christ, the Son of Mary.
Go within his gates, giving thanks. †
Enter his courts with songs of praise. *
Give thanks to him and bless his name.
Ant. Come, let us worship Christ, the Son of Mary.
Indeed, how good is the Lord, †
eternal his merciful love. *
He is faithful from age to age.
Ant. Come, let us worship Christ, the Son of Mary.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship Christ, the Son of Mary.
If the Invitatory is not said, then the following is used:
Continue with the Hymn
Lo, how a Rose e’er blooming
From tender stem hath sprung!
Of Jesse’s lineage coming
As seers of old have sung.
It came a blossom bright,
Amid the cold of winter
When half-spent was the night.
Isaiah has foretold it,
The Rose I have in mind.
With Mary we behold it,
The Virgin Mother kind.
To show God’s love aright,
She bore to us a Savior,
When half spent was the night.
O Flower, whose fragrance tender
With sweetness fills the air,
Dispel in glorious splendor
The darkness everywhere;
True man, yet very God,
From sin and death now save us;
And share our every load.
Tune: Es ist ein Ros Entsprungen 76.76.676
Music: Michael Praetorius, Speier Gesangbuch, 1599
Text: In the public domain
Continue with the Psalmody
CANTICLES
Ant. Be glad, Virgin Mary, for you have deserved to bear the Christ, the creator of heaven and earth; you have brought forth the Savior of the world.
Canticle I: Isaiah 61:10-62:3
The prophet rejoices over the new Jerusalem
I saw the new Jerusalem, the holy city, prepared as a bride adorned for her bridegroom (Revelation 21:2).
I rejoice heartily in the Lord, *
in my God is the joy of my soul;
For he has clothed me with a robe of salvation, *
and wrapped me in a mantle of justice,
Like a bridegroom adorned with a diadem, *
like a bride bedecked with her jewels.
As the earth brings forth its plants, *
and a garden makes its growth spring up,
So will the Lord God make justice and praise *
spring up before all the nations.
For Zion’s sake I will not be silent, *
for Jerusalem’s sake I will not be quiet,
Until her vindication shines forth like the dawn *
and her victory like a burning torch.
Nations shall behold your vindication, *
and all kings your glory;
You shall be called by a new name *
pronounced by the mouth of the Lord
You shall be a glorious crown in the hand of the Lord, *
a royal diadem held by your God.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Canticle II: Isaiah 62:4-7
The glory of the new Jerusalem
Here lives God among men. He will make his home among them (Revelation 21:3).
No more shall men call you “Forsaken,” *
or your land “Desolate,”
But you shall be called “My Delight,” *
and your land “Espoused.”
For the Lord delights in you, *
and makes your land his spouse.
As a young man marries a virgin, *
your Builder shall marry you;
And as a bridegroom rejoices in his bride *
so shall your God rejoice in you.
Upon your walls, O Jerusalem, *
I have stationed watchmen;
Never, by day or by night, *
shall they be silent.
O you who are to remind the Lord, *
take no rest
And give no rest to him, *
until he re-establishes Jerusalem
and makes of it *
the pride of the earth.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Canticle III: Sirach 39:13-16a
How praiseworthy are the works of the Lord!
Thanks be to God who through us is spreading the knowledge of himself like a pleasant fragrance (2 Corinthians 2:14).
Listen, my faithful children: open up your petals, *
like roses planted near running waters;
send up the sweet odor of incense, *
break forth in blossoms like the lily.
Send up the sweet odor of your hymn of praise; *
bless the Lord for all he has done!
Proclaim the greatness of his name, †
loudly sing his praises, *
with music on the harp and all stringed instruments;
sing out with joy as you proclaim: *
The works of God are all of them good.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Be glad, Virgin Mary, for you have deserved to bear the Christ, the creator of heaven and earth; you have brought forth the Savior of the world.
THE HOLY GOSPEL
+ A reading from the holy Gospel according to Matthew
1:1-16, 18-23
For it is through the Holy Spirit that this child has been conceived in her
The book of the genealogy of Jesus Christ,
the son of David, the son of Abraham.
Abraham became the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah,
whose mother was Tamar.
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab.
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab.
Boaz became the father of Obed,
whose mother was Ruth.
Obed became the father of Jesse,
Jesse the father of David the king.
David became the father of Solomon,
whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph.
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah.
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,
Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.
After the Babylonian exile,
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud.
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok.
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar.
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Messiah.
Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:
Behold, the virgin shall be with child and bear a son,
and they shall name him Emmanuel,
which means “God is with us.”
Or:
[Short Form]
+ A reading from the holy Gospel according to Matthew
1:18-23
For it is through the Holy Spirit that this child has been conceived in her
Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:
Behold, the virgin shall be with child and bear a son,
and they shall name him Emmanuel,
which means “God is with us.”
Go to the Te Deum
Or:
+ A reading from the holy Gospel according to Matthew
2:13-15; 19-23
Take the child and his mother and flee to Egypt
When the magi had departed, behold,
the angel of the Lord appeared to Joseph in a dream and said,
“Rise, take the child and his mother, flee to Egypt,
and stay there until I tell you.
Herod is going to search for the child to destroy him.”
Joseph rose and took the child and his mother by night
and departed for Egypt.
He stayed there until the death of Herod,
that what the Lord had said through the prophet might be fulfilled,
Out of Egypt I called my son.
When Herod had died, behold,
the angel of the Lord appeared in a dream to Joseph in Egypt and said,
“Rise, take the child and his mother and go to the land of Israel,
for those who sought the child’s life are dead.”
He rose, took the child and his mother,
and went to the land of Israel.
But when he heard that Archelaus was ruling over Judea
in place of his father Herod,
he was afraid to go back there.
And because he had been warned in a dream,
he departed for the region of Galilee.
He went and dwelt in a town called Nazareth,
so that what had been spoken through the prophets might be fulfilled,
He shall be called a Nazorean.
Go to the Te Deum
Or:
+ A reading from the holy Gospel according to Matthew
12:46-50
“Here are my mother and brothers.”
While Jesus was speaking to the crowds,
his mother and his brothers appeared outside,
wishing to speak with him.
Someone told him, “Your mother and your brothers are standing outside,
asking to speak with you.”
But he said in reply to the one who told him,
“Who is my mother? Who are my brothers?”
And stretching out his hand toward his disciples, he said,
“Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother.”
Go to the Te Deum
Or:
+ A reading from the holy Gospel according to Luke
1:25-38
Behold, you will conceive in your womb and bear a son
The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, favored one! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”*
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.
Go to the Te Deum
Or:
+ A reading from the holy Gospel according to Luke
1:39-47
Blessed is she who believed
Mary set out
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
“Most blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”
And Mary said:
“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my savior.
Go to the Te Deum
Or:
+ A reading from the holy Gospel according to Luke
2:1-14
She gave birth to her firstborn son
In those days a decree went out from Caesar Augustus
that the whole world should be enrolled.
This was the first enrollment,
when Quirinius was governor of Syria.
So all went to be enrolled, each to his own town.
And Joseph too went up from Galilee from the town of Nazareth
to Judea, to the city of David that is called Bethlehem,
because he was of the house and family of David,
to be enrolled with Mary, his betrothed, who was with child.
While they were there,
the time came for her to have her child,
and she gave birth to her firstborn son.
She wrapped him in swaddling clothes and laid him in a manger,
because there was no room for them in the inn.
Now there were shepherds in that region living in the fields
and keeping the night watch over their flock.
The angel of the Lord appeared to them and the glory of the Lord shone around them,
and they were struck with great fear.
The angel said to them,
“Do not be afraid;
for behold, I proclaim to you good news of great joy
that will be for all the people.
For today in the city of David
a savior has been born for you who is Christ and Lord.
And this will be a sign for you:
you will find an infant wrapped in swaddling clothes
and lying in a manger.”
And suddenly there was a multitude of the heavenly host with the angel,
praising God and saying:
“Glory to God in the highest
and on earth peace to those on whom his favor rests.”
Go to the Te Deum
Or:
+ A reading from the holy Gospel according to Luke
2:15b-19
Mary kept all these things reflecting on them in her heart
The shepherds said to one another,
“Let us go, then, to Bethlehem
to see this thing that has taken place,
which the Lord has made known to us.”
So they went in haste and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Go to the Te Deum
Or:
+ A reading from the holy Gospel according to Luke
2:27-35
You yourself a sword will pierce
Simeon came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:
“Lord, now let your servant go in peace;
your word has been fulfilled;
my eyes have seen the salvation,
which you prepared in sight of every people:
a light to revel you to the nations
and the glory of your people Israel.”
The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
and you yourself a sword will pierce
so that the thoughts of many hearts may be revealed.”
Go to the Te Deum
Or:
+ A reading from the holy Gospel according to Luke
2:41-52
Your father and I have been looking for you
Each year Jesus’ parents went to Jerusalem for the feast of Passover,
and when he was twelve years old,
they went up according to festival custom.
After they had completed its days, as they were returning,
the boy Jesus remained behind in Jerusalem,
but his parents did not know it.
Thinking that he was in the caravan,
they journeyed for a day
and looked for him among their relatives and acquaintances,
but not finding him,
they returned to Jerusalem to look for him.
After three days they found him in the temple,
sitting in the midst of the teachers,
listening to them and asking them questions,
and all who heard him were astounded
at his understanding and his answers.
When his parents saw him,
they were astonished,
and his mother said to him,
“Son, why have you done this to us?
Your father and I have been looking for you with great anxiety.”
And he said to them,
“Why were you looking for me?
Did you not know that I must be in my Father’s house?”*
But they did not understand what he said to them.
He went down with them and came to Nazareth,
and was obedient to them;
and his mother kept all these things in her heart.
And Jesus advanced in wisdom and age and favor
before God and man.
Go to the Te Deum
Or:
+ A reading from the holy Gospel according to Luke
11:27-28
Blessed is the womb that carried you
While Jesus was speaking,
a woman from the crowd called out and said to him,
“Blessed is the womb that carried you
and the breasts at which you nursed.”
He replied, “Rather, blessed are those who hear the word of God and observe it.”
Go to the Te Deum
Or:
+ A reading from the holy Gospel according to John
2:1-11
The mother of Jesus was there
There was a wedding in Cana in Galilee,
and the mother of Jesus was there.
Jesus and his disciples were also invited to the wedding.
When the wine ran short, the mother of Jesus said to him,
“They have no wine.”
And Jesus said to her,
“Woman, how does your concern affect me?
My hour has not yet come.”
His mother said to the servers,
“Do whatever he tells you.”
Now there were six stone water jars there for Jewish ceremonial washings,
each holding twenty to thirty gallons.
Jesus told them,
“Fill the jars with water.”
So they filled them to the brim.
Then he told them,
“Draw some out now and take it to the headwaiter.”
So they took it.
And when the headwaiter tasted the water that had become wine,
without knowing where it came from
although the servers who had drawn the water knew,
the headwaiter called the bridegroom and said to him,
“Everyone serves good wine first,
and then when people have drunk freely, an inferior one;
but you have kept the good wine until now.”
Jesus did this as the beginning of his signs in Cana in Galilee
and so revealed his glory,
and his disciples began to believe in him.
Go to the Te Deum
Or:
+ A reading from the holy Gospel according to John
19:25-27
Behold, your son. Behold, your mother
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary Magdalene.
When Jesus saw his mother and the disciple there whom he loved,
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
A homily on the Gospel may be given.
Te Deum
